Fridays with Rudy: Vagabond Dreams Come True, Ch. 21

In Chapter 21 of his 1930 memoir, Vagabond Dreams Come True, Rudy Vallée reveals how he came to use his signature megaphone while performing and how he felt about “copycat” orchestras that sprung up when Vallée’s Connecticut Yankees hit it big.

Chapter XXI

Originality

WHILE WE WERE in Hollywood making our picture we found it impossible to broadcast back to the East. In the first place it was necessary that we be prepared to work on the picture at any hour, day or night, and secondly the line charges for broadcasting across the continent runs into thousands of dollars and the reception in the East at best is never good when transmitted over three thousand miles; but radio fans become very devoted and attached to their radio favorites and many of ours seemed to resent our disappearance from the air even after I had told them we would be away for no longer than eight weeks.
These letters from our very devoted fans who upbraided us for going off the air made me very happy. But the letters I received from those who were confined to sick rooms and who found our music a comfort in their illness, and especially some notes I received from a little blind colony just outside of New York, these made me feel slightly conscience-stricken.
However, something almost laughable had happened in the broadcasting of dance music just before we left for the Coast which made me feel more at ease when I received these letters. It is a well-known fact in theatrical circles that our vaudeville appearances were sensational. Nearly everyone knew, too, that it was our radio broadcasts which had brought this popularity and it is a truism that whenever any product, person or group of persons achieve success in a particular way or through a particular method, that those who likewise desire to achieve success are quick to adopt the same methods and ideas.
Our sudden rise was the cue for other small and comparatively unknown broadcasting orchestra leaders who had been broadcasting for years, possily even before we had gone on the air, to drop their own style and to study our presentation over the air in hopes of discovering just what that something was which had won over our radio audiences. In fact, several of these leaders were frank enough to write or visit me and ask me to show them just how we broadcast and thereby aid them in achieving success. They were honest enough to admit that they too hoped that their adoption of our style would result in as a great a popularity for them.
By July and August just preceding our trip to the Coast, this adoption of our particular style had become a fact according ot the thousands of letters which reached me from listener-in, in which they all asked me if I was going to do something about it. Some showed me copies of letters, very denunciatory in tone, which they had sent to the radio stations asking them why they permitted such an obvious imitation.
But realizing that imitation is the sincerest form of flattery and reliazing there was room enough for all of us, I said nothing, and in fact was pleased as the vogue we had apparently created. Then as these unhappy letters from those who missed us reached me, I felt consoled in the thought that in a way those orchestras back East that had admittedly attempted to present a program over the air in the simple style that had brought us such a wonderful reward, these orchestras helped make our absence less keenly felt.

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Fridays with Rudy: Vagabond Dreams Come True, Ch. 20

In Chapter 20 of his 1930 memoir, Vagabond Dreams Come True, Rudy Vallée recalls his lonely youth when gals didn’t always appreciate what he had to offer them and explores the impact that fame can have in the arena of romance.

Chapter XX

“That’s My Weakness Now”

I WAS born with an extraordinary amount of feeling. By feeling I mean something that has many sides and may be expressed in many ways. A person who has this intensity of emotion within, may find an outlet for it through passion and anger, or through artistic work such as painting, sculpture and writing, whether literary or musical. Some of its greatest mediums of expression are instruments of a musical nature, including that most beautiful of all instruments, the human voice. The majority of human beings rarely experience great passion or feelings. If I explain what I mean by “great passion or feelings,” I think it will be seen that I am quite correct.
In speaking of that passion or feeling known as anger or temper, I have found that nearly everyone seems to take a certain foolish pride in saying that they have quite a temper when once aroused. And yet, I find these people unusually docile, easy to get along with, and very tractable. It is true that, sufficiently aroused, they are provoked to anger. But in my mind, the person who really has a temper is one who, on he slightest provocation, or on no provocation at all, flies into an ungovernable rage. In the same spontaneous way does this same feeling or passion manifest itself through music and the sex impulse.
I know so many musicians who play well, who play mechanically correctly, and with a certain amount of feeling withal. That is, the listener is aware of the fact that there is some emotion expressed in the person’s tone, whether through an instrument or the voice. But the degree of feeling in the majority of musicians is very small, simply due to the fact that the majority of persons are not tremendously emotional by nature. So it is obviously quite impossible for them to express something they do not feel through their voices or instruments. The actor or orator who can sway his audience is merely using his voice and mind as a medium for the expression of this elusive feeling. I do not claim to know from what part of the body this phenomenon comes; I do know that it manifests itself differently in different people. I experience it very often through music. Martial tones give me that very commonplace run of shivers up and down my spine. Sad music, or extremely beautiful music combined with beautiful poetry, brings tears very easily to my eyes, beautiful music with a love story or love picture brings an emptiness, a yearning, and an ache into my heart. All my life I have always felt these emotions when I have been confronted by these expressions of the emotions of others. Thus it is that certain people have within them a well of emotion and passion or a certain quality of personality. We call that personality “IT” or sex appeal. A person of this temperament reacts upon one whose system is likewise constructed, in such a way that each is tremendously aware of the other’s feelings. Ever since I was a child I have been aware of the tremendous attraction that certain types of people who are generally alike in type have for me.
Clearly everyone has a weakness for something. By that I do not mean a weakness that becomes an obsession that ends with the person going to an asylum, or, in the case of a drunkard or a gambler, “to the dogs.” Rather is this weakness a sort of a cross between a hobby and a complex. For some men the week is not complete and they have not had their greatest happiness unless they have attended some kind of a sport event; for another man it is a business convention; for another in the nature of a gathering of old cronies either at cards, pool, or a fishing trip; and for still others it is a drinking bout, or a gambling fest, or a smoker. While I enjoy some of these things, I find none of them absolutely essential to my happiness. We have among our great paintings a simple that is called “End of Day” which depicts a farmer going home with the setting sun. I remember the painting only vaguely but I do know that the idea it conveyed to me was that the reward which awaited the farmer was his cottage, which all its homely comforts, his children, and lastly that complement that must have been created as a necessary half of the total, his wife.
Likewise to me, the reward for all my strivings, schemings, labors and hopes, is the comfort that I will receive from the company of the girl who brings happiness to me. Perhaps it will be just her company, just her presence by my side; maybe it will be the pressure of her hand, or the feel of her in my arms as we dance, or if alone, in embrace; and then that acme of all happiness and delight, the touch of her lips, that gives me this joy. I know that the majority of men are not so dependent on the companionship of women as I am and are perhaps happier for their independence, as I have often been very lonely.

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Fridays with Rudy: Vagabond Dreams Come True, Ch. 19

In Chapter 19 of his 1930 memoir, Vagabond Dreams Come True, Rudy Vallée addresses the question that’s had us all on the edge of our seats since the first chapter of the book: What type of woman is his dream girl?

Chapter XIX

THIS DREAM GIRL NONSENSE

THEY say the man who dug the word halitosis out of the dictionary will probably be given a gold statue in the public square by the Listerine people, but the publicity man who seized upon that phrase, “girl of my vagabond dreams” from the song “Vagabond Lover,” and tied me up with a search for a dream girl merits a royal hanging for making me appear an individual in a never ending search for the perfect girl.
One ghost-written article entitled, “Wanted, the Girl of My Dreams,” did convey some of my ideas, but at best they were quite garbled—one part in particular that said I probably would not dare to meet any girl in her home and go to dinner because I feared that she would be ill at ease, feeling that she was with a musical celebrity. This resulted in hundreds of letters inviting me to home cooked meals and assuring me that the authors only wanted me for myself. I appreciate the sentiments of those who wrote me offering meals, and I wish I could have taken advantage of them, as I like nothing better than good, home cooking.
There was another article that again garbled my ideas, but throughout all this I have always felt that the reaction of the public would be, “Who cares what his ideas of a perfect girl are?” and that this reaction would be perfectly justified. After all, why should anyone be interested and for that reason I permitted the appearance of these two specific articles. I know that I am far from perfect and that is the reason that I do not expect a perfect mate. I have certain ideals and hopes but I am not hypercritical or too hard to satisfy. I do hope to find a girl whose ideas and views in the majority of cases are similar to mine, because it is my belief that only people suited to each other can be happy. It is illogical to expect that two people with conflicting temperaments and ideas can live happily in the same house unless one or the other is always willing to make a concession and give in.
While a brunette does quicken my heart more than a blonde, yet I have cared deeply for several blondes and still enjoy their company greatly. A woman’s physical charm is the thing that first attracts me, but unless she has many other wonderful qualities that my mother has, I am afraid we could never be happy. I love an industrious woman, one who enjoys housework, taking care of a thousand and one household things, and likes to cook. I hope to be able to save her from drudgery but if it should become necessary for her to do these things I would want to feel that she loved me enough to accept whatever her lot might have become. That phrase in the wedding ceremony expresses it best of all, “For better or worse.” I would like to feel that were every misfortune conceivable to come upon me, the girl I loved would still stay by me and would be loyal through whatever calamity befell me.
That, I believe, is the real thing. In fact, my conception of love is an indefinable something that cannot be measured, estimated or analyzed. The minute you are able to point out in concrete, physical terms the thing that attracts you to a person, then I say it is not that indefinable something we call love, because if it is something tangible that can be described or named, then the minute it is lost, love ceases; but real love continues long after beauty disappears, when disfigurement or even dismemberment occurs. Love continues under the most horrible conditions and the one who loves will never be able to explain really why.
I do expect and want it to be natural that the girl says she loves me should keep a certain warmth and sweetness for me alone. The woman who gushes and throws herself with abandon into the arms of any man she dances with, disproves for me the statement that she loves me. There is a difference between courtesy and discourtesy, and I expect her to show other people courtesy at all times but not that extreme warmth that should be mine alone.

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Fridays with Rudy: Vagabond Dreams Come True, Ch. 18

In Chapter 18 of his 1930 memoir, Vagabond Dreams Come True, Rudy Vallée offers tales of his encounters with an arm of the music publishing industry that was a dying breed even then: The song plugger.

Chapter XVIII

THE SONG PLUGGER

DUE to the influx of theme songs and sound pictures a most interesting species of human being is fast disappearing from the musical world. I refer to the song plugger.
He is an individual with perhaps one of the most thankless jobs that anyone could have and a task that requires more cajolery, diplomacy and salesmanship combined with the ability to take more rebuffs than the proverbial insurance and book agent. From early morning until late at night his hours are spent among artists who might be the means of presenting one or more of his songs to the public.
The history of the success of a song is more complicated than that of a best seller in fiction. A successful song writer must be a keener psychologist, possibly, than any other artist.
In the first place there is the period to be considered. There are Mammy periods, Oriental song periods with subdivisions when Chinese, Japanese and Hindu songs are especially popular; Hawaiian periods; Dixie periods, closely allied to the Mammy periods; periods when the public seems ready for “nut” songs with the lyrics about Fords, bananas, ice cream, and so forth. But the public is always ready for a love song, especially a love song in waltz tempo.
Assuming that the song writer has written the correct song for the period, the next problem is to introduce it to a public spread not only over forty-eight states but over the entire world.
In the old days this tremendous task was accomplished first by vaudeville acts and traveling singers. Later, phonograph records became, with vaudeville, a successful medium. Today the radio as a means of introducing songs to the public is a thousand times more effective than either of those other two, considering that at some radio broadcasts the listening audience may number five or even ten million people. Nowadays a good song can almost be “made” by one or two broadcasts over the giant networks from coast to coast.
Once the song has become successful in America, it is purchased by foreign agents or individual publishers who in turn exploit it by radio and records. The triple hook-up of radio, records and vaudeville is responsible for the tremendous royalties paid to song writers today.
An outstanding example of this is “Sonny Boy” which in a period of a month and a half reached a sale, thanks to Al Jolson’s motion picture, of over one million sheet copies and several millions of records, which nets both the composers and the publishers a pretty penny indeed.
Thus it will be seen that the vaudeville song plugger, or publisher’s representative, who tries to persuade the acts to use his particular tunes in their routine, is practically unnecessary, as is the man whose business it was to take the recording heads out to luncheon and plead with these experts to record his tunes. Today if the orchestra leader can be persuaded to broadcast the tune to his audience of millions, it will, on its own merit go over in the various music stores, whereas the record companies are only two anxious to record the tunes for which there is a great sheet music demand.
Again, most of the vaudevillians have radios and hear for themselves just how wonderful a tune is, or get the effect of a broadcasting of this particular tune.
Then again, the motion sound picture with a reiteration of its theme song reaches almost as many as the radio, since there may be simultaneous showings of the same picture in almost every good sized city throughout the country for weeks.
The song plugger formerly included in his routine visits to the vaudeville artists’ dressing-rooms and the dance hall, where he attempted to persuade the orchestra leader to feature his tune. Often he himself would sing while he stayed there. When you heard a strange singer at a dance you could be pretty sure that he was probably a song plugger.

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Fridays with Rudy: Vagabond Dreams Come True, Ch. 17

In Chapter 17 of his 1930 memoir, Vagabond Dreams Come True, Rudy Vallée regales the reader with tales of the songwriting game and music publishing business.

Chapter XVII

SONGS AND SONG WRITING

I DO NOT want to destroy any illusions that my songs may have built up about me but I am really not, at least in the accepted sense of the word, a “veteran” song writer, although I have more than the required number of songs to my credit to entitle me to make application for membership in the American Society of Authors, Composers, and Publishers.
Along Tin Pan Alley the real song writer, in the accepted sense of the word, is he who has not only one or more hits to his credit, but whose mind is continually filled with lyrics and melodies and who can write a song almost at command. Of course it is greater proof of this gift to have five or six or even more successful hits to one’s credit; but the man whose mind is prolific enough to produce one song after another that will be at least moderately successful, if not a terrific hit, is the veteran song writer.
Of course the greatest in the game are the men whose names stand out almost like names in history, such as Irving Berlin, with all his successful waltzes and early fox trots, Walter Donaldson, the Von Tilzers, Victor Herbert, creator of a higher type of semi-classical, popular music, Seymour Brown, Jerome Kern and many others I may have forgotten to mention.
Of recent years there has grown up a group of young men who have twisted the music scale into odd combinations to the satisfaction of their purses and vanity. Benny Davis has the most hits to his credit, Gus Kahn is considered the greatest lyric writer of them all—at least he is the highest paid individual, and his name has appeared on so many song that it is almost impossible to keep count of them. George Gershwin has also written some very clever popular tunes besides his rhapsody, although his popular show tunes have never achieved sensational success. Mabel Wayne, perhaps the only really successful woman writer, has several hits to her credit; while Mary Earl who wrote “Beautiful Ohio” several years ago, seems to have rested on her oars ever since. Marian Gillespie is another not heard from in years.
The clever team of Jimmy McHugh, once a plumber, and Dorothy Fields, daughter of the great comedian, evolved some very fine music for several Broadway productions of the season of 1928-1929, including the year’s hit, “I Can’t Give You Anything but Love, Baby.”
After having written “Dardanella” and left it on the shelf for two years, Fred Fisher was finally persuaded to allow a famous re-write musician to make a beautiful arrangement of it, thus turning it into a really salable piece, and its success was instantaneous and historic. He had written several hits before, but Dardanella was his greatest.
Nearly everyone in the East knows of the fantastic record of three young boys, one of whom for years had displayed his talents in University productions, while another had been a night club wiseacre and the third who had always been a song writer. These three boys, after collaborating on a few tunes for other publishers finally incorporated and their success is the talk of Tin Pan Alley. Within the period of a year Bud De Sylva, Lou Brown, and Ray Henderson not only wrote enough tunes to pay for the building they now own but declared a handsome dividend for themselves at the end of their first year.
Theirs is the outstanding success of the song world, but of course, they are perhaps the most gifted trio of song writers in existence, having to their credit the music of “Good,” “Three Cheers,” “Hold Everything,” “Follow Through,” “Sonny Boy,” “Together,” and many other tunes too numerous to mention.
Two newcomers, Roy Turk and Fred Ahlert, have written three or four successes and can feel very pleased with themselves. Who doesn’t know their “I’ll Get By,” “Mean to Me,” and “To Be In Love, Specially With You?”
I could go on indefinitely.
On the Pacific Coast there are two young men, Herb Brown and Arthur Freed, whose “Broadway Melody” hits, “Doll Dance,” “Pagan Love Song,” “Singin’ in the Rain,” and many other tunes of an instrumental nature have earned them a princely fortune, enough so they can retire at any time.
Other famous west coast and middlewest writers are Isham Jones whose work with Gus Kahn gave us such beautiful tunes as “I’ll See You in My Dreams,” “Spain,” “The One I Love Belongs to Somebody Else,” “It Had to Be You,” and many others.
But I must end my list even at the risk of injuring the feelings of those whom I have not mentioned. I feel the ones enumerated are the outstanding writers, and anyone I may have failed to speak of will forgive me.
Most of these songsmiths are at the time of my writing either on the Pacific Coast, or en route to it or from it, as the creation of sound pictures and the need for music to fit situations in these sound pictures has required the presence of these fertile musical minds. They must be on the spot where, as the picture is rehearsed, they can see more easily just how the song must fit the scene. At unheard of guaranteed weekly salaries, with their royalties from each song sheet and record as an extra bonus, these men have rushed to the Coast with even greater anticipation and hope than did the miners in the gold rush of ’49.

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